LIFE AND LETTERS OF JOSEPH HARDY NEESIMA
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14 EARLY LIFE. Every house was decorated by some complicated fantastic ornaments called Shime. At the day dawn, just before the ornaments were removed from the house, a male babe was introduced into the family. On account of the Shime, a good omen, I was doubtless named after it, and was called Shimeta, a man of the Shime. But a story went round among our neighbors that I was named after my grandfather's exclamation Shimeta I when I was born. It may have a double meaning. At any rate I was called Shimeta, and it was written after the family name Neesima, according to our usage. Of course I have no knowledge of the events that happened in my home during my babyhood. But, so far as I recollect, I was a pet child of the family, especially of my grandfather. I was chiefly brought up on his lap. I have, also, some faint recollection of being carried occasionally by my grandmother. I was often taken out of doors on my sisters' backs, when my mother busied herself at home with sewings and mendings. "At my fourth year my brother was born. I can well remember how happy I was with that occasion. I also remember what a tiny babe he was, and I thought how nice it would be when he grew a little larger and I might spin a top or fly a kite for him. " At my fifth year I was taken to the temple of a god,l who was supposed to be my life guardian, to mant until 1872. Prior to this time the civil year was a lunar year of 12 months of 29 and 30 days alternately, a mode of reckoning introduced from China in 602 A. D., and requiring, at definite periods, the interjection of an intercalary month of varying length in order to harmonize the lunar and solar periods. 1 Every Japanese child is placed by his parents at an early age under the protection of some Shinto deity, whose foster-child he be-
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